BRANTFORD, ON, CANADA - Mass graves of Mohawk children have been uncovered by ground-penetrating radar at the Mohawk Institute, a residential school for Mohawk operated by the Church of England and the Vatican before its closure in 1970.
According to Rev. Kevin Annett, Secretary of the International Tribunal for Crimes of Church and States (www.itccs.org), the Mohawk Institute was “set up by the Anglican Church of England in 1832 to imprison and destroy generations of Mohawk children. This very first Indian [First Nations] residential school in Canada lasted until 1970, and, like in most residential schools, more than half of the children imprisoned there never returned. Many of them are buried all around the school.”
Preliminary scanning by ground penetrating radar adjacent to the now closed main building Mohawk Institute has revealed that “between 15-20 feet of soil” was brought in and put over the mass graves just before the Mohawk Institute closed in 1970 in order to camouflage the mass graves of Mohawk Children and avoid prosecution for genocide and crimes against humanity under the Geneva Conventions, the International Criminal Court, and cooperating national courts.
International Tribunal for Crimes of Church and States (ITCCS.org) is expected to commence judicial proceedings starting in late October 2011 in Brussels, Belgium and Dublin, Ireland for child genocide crimes against humanity against defendants Elizabeth Windsor, head of state of Canada and head of the Church of England and Pope Joseph Ratzinger, both of whom knowingly participated in the planning and coverup of the child genocide, according to forensic evidence.
The Tribunal sessions were originally to have been held in London, U.K. However, The U.K. government has denied entrance to the Secretary and major jurists and staff of the International Tribunal for Crimes of Church and States (ITCCS.org) without cause.
The discovery of the mass graves of Mohawk children, uncovered by ground-penetrating radar at the Mohawk Institute comes on the heels of videotaped evidence by eyewitness William Coombes, who in Oct. 1964 witnessed Elizabeth Windsor, as Head of State of Canada and Head of the Church of England, visit an aboriginal school in Kamloops, British Columbia, choose 10 young aboriginal children, made them kiss her feet, and allegedly took them from the school for a picnic at a lake.
The 10 aboriginal children were never seen again. Mr. Coombes, who was to give evidence at the International Tribunal for Crimes of Church and States (ITCCS.org) of Elizabeth Windsor’s child genocide, was murdered in Feb. 2011. Fortunately, Mr. Coombes’ testimony was videotaped before his death and is available for the Tribunal.
Rev. Kevin Annett states that instruments of torture such as a rack for torturing the Mohawk children in ritual torture have been found at the now closed Mohawk Institute. Eyewitnesses from the Mohawk community have stated they witnessed priests in red robes torturing children in ritual torture.
Rev. Annett made these revelations in an exclusive Oct. 7, 2011 interview with Alfred Lambremont Webre. In the interview, Rev. Annett acknowledges the close parallels between the Oct. 1964 personal child genocide and possible ritual killings of 10 aboriginal children by Elizabeth Windsor, Head of State of Canada and Head of the Church of England, and the child genocides occurring during the same period at the Mohawk Institute.
These parallels suggest that Elizabeth Windsor, as Head of State and Head of the Church of England was personally aware of, ordered, and participated in this systematic program of genocide and ritual torture and killings at Church of England residential schools operated by the Church of England and the Vatican.
In his interview, Rev. Annett stated that the mainstream Canadian media, as well as the government of Canada, are maintaining a coverup and media blackout of the discoveries of Mohawk child genocide at the Mohawk Institute.
The following resolution was passed by the Occupy Boston General Assembly on October 8th, 2011:
RESOLUTION: Memorandum of Solidarity with Indigenous Peoples
WHEREAS, those participating in “Occupy Boston” acknowledge that the United States of America is a colonial country, and that we are…
To Repeat: Being Anti-Racist isn’t based on how many friends of colour you have, it’s how many of your white friends and family you are willing to talk about and call out on racism.
if a person of colour is telling you that you’re being fucked up and racist/exhibiting white supremacy you probably are.
(via mytongueisforked)

One of the not so cool things about the internet is that it has helped to produce a class of people who are, relatively speaking, quite comfortable in their general anti-oppression stance. Anti-oppression discourse, nowadays, isn’t even about a politics (i.e. working collectively to change the world you inhabit) as much as it is about style—about speaking the right language, using the right terms, expressing outrage at the right moment, etc. Unlike previous generations of people discussing anti-oppression ideas, we who are members of this class don’t need to go to long, drawn-out meetings or to join activist groups in order to satisfy our desire to be against oppression. The discussion, in many ways, comes to us—just follow the right people, read the right blogs, etc. Anti-oppression, that is, arrives to us with the slick, polished ease of a commodity.
…But the fact that an entire industry has emerged to produce evidence about oppression without doing much at all to fight it should tell us something about where we’re at in terms of capitalism. Anti-oppression has become a commodity, too, and “we” are part of the machine by and through which that commodity is made and consumed. I’m not trying to trivialize or downplay the existence of oppression—oppression exists, and exists on a scale any in ways I am not even in a position to know or speak about. But I am trying to begin to understand how capitalism has enabled people—especially upwardly mobile, college educated people like me—to generate an anti-oppression discourse that allows many of us to feel as if we are doing much more to fight it than we actually are.
—low end theory, via think on this.
(via meloukhia)
But without oppression, how would it be possible to create segments of the economy that are easy to financially exploit (by labour or price gouging) so that capitalist investors can maintain or increase their personal profit margins?
Without oppression there would be no opportunity for rich people to be rich people…
And what about those people who have lifestyles that depend on cheap labour to enable their lives of comfort?
Without oppression I might have to, you know, actually work hard for a living. Rather than supporting a system that forces some people in the world to work insanely hard in order to finance my quality of life.
(via mytongueisforked)
As political and social protests grip the Middle East, are growing in Europe and a riot exploded in north London this weekend, here’s a sad truth, expressed by a Londoner when asked by a television reporter: Is rioting the correct way to express your discontent? “Yes,” said the young man. “You wouldn’t be talking to me now if we didn’t riot, would you?”
The TV reporter from Britain’s ITV had no response. So the young man pressed his advantage. “Two months ago we marched to Scotland Yard, more than 2,000 of us, all blacks, and it was peaceful and calm and you know what? Not a word in the press. Last night a bit of rioting and looting and look around you.”
Straight up kung fu move… Pow.. Pow..! take that media person/s.
It’s getting louder and louder and more desperate
(via mytongueisforked)
Not terribly surprising reactions from the UK Conservative party. Aka the last political bastion of British Imperialism.
Remember it’s not about white supremacy, it’s about British supremacy (which happens to be white ‘cos we’re awfully suspicious of those brown chappies… Who knows what they’d do if we let them have any power after what we did to them? They might act… like us.)
Why the Sioux Are Refusing $1.3 Billion.
Members of the Great Sioux Nation could pocket a large sum set aside by the government for taking the resource-rich Black Hills away from the tribes in 1877. But leaders say the sacred land was never, and still isn’t, for sale.
Damn straight!
Will not look at face painting at the village fete the same way again….
Taken at the May Day March. This woman was representing her people and explained to me the symbolic meaning of our face paint. Where ever you draw the line, that sense is “opened”. My line means that my mind is kept open. Her paint means her sight is kept open, constantly looking over and watching out for her people.
(via nativeskins)

